Remembrance
Indian consciousness and the Battle of Plassey
Sankar Ray
Indian historians, including Leftist ones showed a strange apathy towards remembering the 250th anniversary of the episode, at least in exposing the Albion principle of divide et impera in contrast to great of enthusiasm in refocusing on the 150th anniversary of the ‘Rebellion of 1857,’ India’s first war of independence, thanks to the wake-up call from a British journalist William Dalrymple’s Last Mughal, The Fall of A Dynasty,
published last year.
Reviewers from historian-turned-journalist Rudrangshu Mukherjee to columnist Suresh Nair extolled him as a historian of merit, but doyens among scholars like Irfan Habib and Sushil Chaudhury nailed Dalrymple’s historiography. For Dalrymple 1857 was “a war of religion,” on par with “contemporary Islamic insurgencies against the West.”
Indian historians seemed to await another Dalrymple to remind them of 1757. They didn’t even say that the Battle of Plassey was an imprint of colonial calumny. Small wonder, John Zephaniah Holwell’s concocted ‘black hole’ episode (death of 123 Europeans due to suffocation on 17 June at the Fort William in Calcutta) is still described as authentic, eg, ’Simon Winchester’s Calcutta’ (2004) and goes un-rebuked by critics. Should younger generations remain deprived of a detailed expose of the conspiracy Clive, hatched with the power-hungry caucus of Mir Jaffar, multi-millionnaire Jagat Seth and others around the royal family to dethrone Sirajuddoula ?
Politico-historic consciousness demands remembrance of 250th year of the onset of Rule Britannica. The untold repression of the British rule forms the backwash for the emergence of ‘Rebellion 1857,’ and responsible historians can’t shirk the duty to rid the posterity of British distortion of the martyrdom of Sirajuddaula, along with his brave subordinates, Mir Madan , Mohanlal and nameless hundreds.
The canard that moral aberrations and 16-month misrule of the young Nabab gave rise to the welcome of the foreigners was first exposed by a 19th century historian Akshay Kumar Maitra who earned high appreciation from Rabindranath Tagore. Mark Bence-Jones, biographer of Lord Clive, portrayed Sirajuddula as “a monster of vice, cruelty and depravity”. Chaudhury inferred racial prejudice of historians, originally British civilian or military officers and their “personal and pecuniary interests” against Sirajuddoulah (Chaudhury: Palashir Ajana Kahini – ‘Unknown story of Plassey’) whose chagrin against the British traders was unalloyed.
Pakistani scholar Dr Syed Jaffar Ahmed deserves praise for linking 1857 with 1757 (‘Revolts that mattered,’ Dawn ,
Distortion of Indian nationalism, especially the 19th century Bengal Renaissance – as if all this was also a colonial gift - has been the thematic strategy of the
Former CPI (M) MP Dr Ashok Mitra’s famous jibe, “We are no bhadraloks, but communists”, when he was the finance minister of
Veteran communist historian Narahari Kaviraj in the now-defunct Bengali periodical Mulyayan, wrote in the 1970s that the connotation bhadralok was a reflection of the British ICS officers’ anger against those that inspired peasant protests of the 19th century. Kaviraj had referred to the ‘annual report’ (1871) by a British ICS officer, a divisional commissioner then, where bhadralok was used contemptuously.